Ørgrandr Lokean

Ørgrandr Lokean

Dagulf Loptson
Dagulf Loptson

Dagulf Loptson has been a devotee of Loki for 20 years and counting, following a childhood, love at first sight encounter. Despite his insistence that he was a Heathen, many gods from different traditions have become a part of his life over the years, who he loves and honors with the precarious balance of a trapeze artist. When he's not writing about gods, he's an graphic artist, a professional tattoo/piercing artist, and horror movie junkie. He is the author of "Playing With Fire: An Exploration of Loki Laufeyjarson", through Asphodel Press.

Evidence of Loki’s Worship?

One of the most pervasive (and unfounded) arguments against Loki’s worship in American Heathenry, is that we have no physical or written evidence to suggest he was ever worshipped in the past. This has often been used as “proof” that he was reviled in Scandinavia, since he was seemingly so hated that nobody would want to worship Loki or name anything after him. However, there is a similar lack of evidence for the worship of…

The Halloween Special: Óðinn is a Scary

Through my years spent in Heathenry, I have noticed a trend regarding Óðinn among young, bright-eyed, busy-tailed new Heathens. Many Heathens tend to see Óðinn as a wise, grandfatherly figure. The kind of guy that would take you fishing and help you sort out all of your life’s troubles with his wry, old man wisdom, before cooking up a few steaks on the grill and telling you the secret to life. Or the kind of…

A New Place for Loki, Part II

Loki as the Sacramental Fire Despite the evidence that supports calling Loki a fire god, there is one event in Snorri’s Gylfaginning which many people believe specifically discredits Loki’s identity as such. However, when placed in the proper context, this same event may serve as the key to Loki’s primary function in pre-Christian Germanic culture. Snorri tells us of an occasion where Þórr and Loki journeyed together to visit Útgarðar (“out-world”), the home of a…

A New Place for Loki, Part I

In stanza 144 of Hávamál, the speaker asks the reader about their knowledge regarding a series of religious ritual steps. The seventh question, “Veistu, hvé senda skal?” (do you know how to send?), which comes right after “Veistu, hvé blóta skal?” (do you know how to sacrifice?) is the topic of this article. The word “senda” in Old Norse means to send something somewhere, sometimes in the context of sending a gift. Its place in…