Nemeton Segomâros

Nemeton Segomâros

Gaulish Polytheism in the woods of Florida

Segomâros Widugeni
Segomâros Widugeni

Segomâros Widugeni is a well-­known leader in Gaulish Polytheism, having been practicing for almost two decades, and in other related communities for more than 30 years. He is a co­moderator of the Gaulish Polytheism Community on Facebook, as well. He has been active in the Celtic Reconstructionist group Imbas, and the Druid group Ar nDraiocht Fein. He is also the author, under the name Aedh Rua, of the book Celtic Flame, on Irish Polytheism. He hold two Master’s Degrees, in 20th Century German History and Library Science, and speaks two Celtic languages, one of them very rusty. He lives with his wife, who has her own careers, in the woods of rural Central Florida.

Toutatîs

Tribal Gods: Many ancient writers appear to refer to a deity named variously Toutatis, Teutates, Teutenus, Toutiorîxs, and so on. The deity, often called a war-God, is variously identified with Mars, Mercury, Jupiter, and Apollo. In fact, the term, Toutatîs in the plural, refers to the Gods of tribes and localities. Tribal cults were ubiquitous in ancient Gaul. Every tribe and locality had one, though not all are known today. The list that follows, taken…

Toutodêwâs

Territorial Goddesses: The classification of Toutodêwâs is modern, and my own coinage, taken from Gaulish “Toutâ”, meaning “tribe, chiefdom, small state”, and “dêwâ”, meaning “Goddess.” It refers to the local Goddesses extremely common in Celtic religion, personifications of places and regions, often associated with particular tribes, and even more often associated with the river running through a particular territory. I am also including in this category certain minor Goddesses of particular types of animals and…

Nodens

1. Meaning of Name: Olmsted suggests “He Who Gives Renewal” “The Youth”, “The Child”, and several other possible translations. Green very tentatively suggests “Wealthy One” or “Cloud Maker”.1 2. Pronunciation: NAWD-ens, the “s” is almost a “ts” sound. 3. Other Names and Epithets: The name was also spelled Nodents, Noudonts, and various other ways. He may also be connected to Olmsted’s reconstructed proto-Celtic divinity Nectonios.2 4. Interpretatio Romana: Mars and Silvanus.3 5. Irish Equivalent: Nuada.4…

Maponus

1. Meaning of Name: In a rare burst of humor, Kondratiev writes that the name Maponus meant “Superboy, essentially!” Green is more pedestrian, translating the name as “Divine Youth”, or “Divine Son”. Mackillop gives us “Great Son”.1 2. Pronunciation: Map-AWN-us, with the “a” like the “u” in “Gus”, and the “u” like the “u” in “put”. 3. Other Names and Epithets: The Welsh Mabon ap Modron is a later reflection of him. In the Chamaliers…

Sulis

1. Meaning of Name: Both Olmsted and Mackillop assert that the name means either “eye” or “sun” or both. Green is content to say that the name is “linked philologically with the sun”.1 2. Pronounciation: SUL-is, with the “u” like in “put”. 3. Other names and Epithets: Olmsted gives us Solimara, Sulevia, Sulevias, Suleviae, Sulevis, and Idennica. Noémi Beck disputes this association of the Suleviae, asserting that the etymology of their name is not in…

Ogmios

1. Meaning of Name: Not known. Olmstead tentatively suggests “supporter”.1 2. Pronunciation: AWG-myaws. 3. Other Names and Epithets: None 4. Interpretatio Romana: Hercules.2 5. Irish Equivalent: Oghma.3 6. Indo-European Equivalent: None. Note that the common Neopagan identification of Oghma and Ogmios with the Vedic Fire God Agni has no scholarly support of which I am aware. 7. Realm: Andernados/Under World God 8. Iconography: The Roman poet describes Hercules depicted in Gaul with his Classical lion…